Posts by Sarah
September is Scalarama film festival month and National Museums Liverpool is happy to be taking part with a programme of free film screenings across our venues on the waterfront! Here, one of the International Slavery Museum’s Young Ambassadors, Laila Waraich, talks about her experience of working with Scalarama film festival this summer and being a young film programmer:
As one of the International Slavery Museum’s Young Ambassadors, I helped to organise a public screening at the Museum of Jordan Peele’s acclaimed film Get Out in June. The story follows a young Black man in America who goes on a trip to the country to meet his white girlfriend’s parents for the first time. The visit takes a sinister turn when he learns the family has a history of luring Black people to their home for a horrifying purpose. The aim of our screening was to show a film featuring positive or non-stereotypical representation of people of colour and to challenge the frequently negative depictions we all see daily from Hollywood and the wider media. But we also wanted to organise a fun opportunity to see a scary, funny, contemporary film.
The first stage in our planning was a workshop led by Monika Rodriguez and a team from Scalarama Liverpool. During the session, we discussed what our ideal cinema would be like. Although most of our ideas weren’t quite achievable; ranging from a screening on a white sandy beach to watching the film in our pyjamas in bed, it helped me to understand how the environment you watch the film in matters to how much you enjoy it. We all realised there were lots of things we didn’t like about conventional cinemas, from sticky floors to ear-ringingly loud audio, and we decided to cut them from our event. The thing I liked best about designing our own screening was the freedom to create a cinema experience we thought our target audience would enjoy most, and would have the largest chance of passing across our message. However it is also a big responsibility to host a public event that is both enjoyable and impactful. Monika explained to us the importance of an introduction to an audience and how to lead the Q&A session we had planned. It was important for us to have done our research on the film in order to steer the discussion and get our audience talking. Monika reminded us that our cinema-goers would be just as nervous to speak to the room as we were!
Another important decision we made with our audience in mind was the choice of film. We researched lots of options that we felt were both entertaining films but also featured BAME characters in leading roles. It was important that the films contained positive representation and didn’t fall into the common and dangerous trap of lazily stereotyped people of colour that we came across a lot, even in recent Hollywood pictures. Among the options discussed were Belle; Moonlight, 2017’s Best Picture winner; and Loving, about an interracial couple’s famous battle against the law. When looking for films, we were conscious of the need for it to be an entertaining, engaging film that would appeal to the general public, as well as ‘important.’ I found this aspect of film programming very interesting; the programmer has to balance what is likely to be popular with the audience as well as personal preference. This means it is not always the best idea to pick your favourite film or an obscure, vintage, foreign language documentary when planning a screening. Eventually after several rounds of tense group votes, it was either Black Panther, the popular Marvel superhero blockbuster with a mainly black cast, or Get Out. Choosing the winning film was even closer and more difficult, but eventually we decided Get Out featured both clever social comment and exciting action, making it perfect for us.
In the run up to the event we began a Marketing campaign, another aspect of film programming that Monika stressed the importance of for a successful event. Other members of the team did extra research, wrote a promotional blog post for the International Slavery Museum’s website, while I took part in writing web copy to further promote the film. I really enjoyed this because I gained experience of how to market public events from the inside, under the guidance of Education team at the International Slavery Museum. As a group, we also developed ideas for a poster for our event, which we passed on to Toucan Tango, a Liverpool print company, who turned the design ideas into a beautiful poster. It was fun to see our ideas brought to life and made into artwork that was specific to our project, with the detail featuring symbolism of enslavement taken from objects in the Museum’s collection.
On the 16 June, we hosted the screening at the Dr Martin Luther King Jr building at the Royal Albert Dock, Liverpool. After I delivered a short introduction welcoming visitors and providing some background information about the film, the lights went down. The Scalarama workshop was very useful when I was choosing what to say in my introduction, as it helped me to understand how different information the audience does or does not have before watching a film changes their experience of it.
After the film, the whole Young Ambassadors group, as well as Dr Richard Benjamin, the Head of the Museum, sat on a panel for a Q&A style discussion with the audience. At first the discussion centred around our opinions of the characters and talking points about the film, such as an alternative ending, before we moved on to issues of race relations in the UK compared to America, where the film is set. The fact that watching the film created the kind of conversation about race that it aims to do, at our screening, was really positive and exciting. It also helped to convince me that our Marketing of the event was successful, as we ended up with a room of like-minded people having an interesting conversation. As well as the film, there was also a handling table of objects from the Museum’s collection relating to the legacies of enslavement covered in the film and historical representation of people of colour, with Ambassadors on hand to explain the significance of items to the visitors. Finally, we handed out screen-printed copies of the limited edition poster to all the guests as a reminder of the occasion.
Overall, I hope everyone enjoyed the film at our screening as much as we did, even after having seen it before. Hosting a screening is a rewarding experience because you get the opportunity to share something you care about with members of the public. It also taught me how valuable it is to discuss a film with others, as everyone has different opinions and sees the same story from different angles, creating interesting questions that stayed with me well after the screening finished. Becoming a cinema is fun, exciting and not as hard as you would think. Most importantly, people will definitely turn up! If you do have an idea, you can take part in Scarlarama’s September festival.
National Museums Liverpool is taking part in Scalarama film festival this September with a programme of films across our waterfront venues, beginning with a screening of Hidden Figures at the International Slavery Museum, and its Young Ambassadors, on Saturday 1 September.
Are you joining us on the Walk of Remembrance this year? Every year thousands of people come together with us to make a special journey through Liverpool city centre.
People from all walks of life join the procession of reflection and take part in a public Libation service at the Royal Albert Dock, Liverpool to mark International Slavery Remembrance Day on 23 August – the date of the first successful revolution of enslaved Africans on the island of Saint Domingue (Modern Haiti) in 1791. This uprising led to the founding of an independent free country and inspired the fight for abolition across the globe.
We walk over and through some sites of historical significance on our Walk. Here, our Visitor Host, Daniel Wright, talks about the porthole in Liverpool One:
As I attend the walk of remembrance on 23rd of August (I hope to see you there! ) I will be very aware that the majority of people making the walk through the city centre may not know the significance of what is below their feet when they walk past the little porthole next to John Lewis.
On this journey toward Liverpool’s waterfront, people will pass the small porthole outside the store. It actually provides the viewer with a glimpse of the Old Dock, the world’s first commercial, enclosed wet dock.
Liverpool’s Old Dock was designed by 18th century civil engineer Thomas Steers. The importance of this dock is not to be underestimated. When it opened in 1715, due to its revolutionary gate system it was the most efficient dock on the planet. A ship could load or unload its cargo within a day and a half and be ready to go back out to sea. This was a vast improvement to the usual two week turn over period at the time. As a result commercial trade increased quickly and Liverpool became a major world trading port.
The new efficient dock system strengthened Liverpool’s role in the Transatlantic Slave Trade. This unfortunately meant that Liverpool became a main port within the ‘Transatlantic Trade Triangle’. This horrendous triangle of trade was the foundation to the town’s prosperity and development.
Slaver Ships would leave Liverpool and journey to West Africa where traders in enslaved Africans were responsible for Liverpool seizing over 50% of the British trade. From there, millions of Africans were enslaved and transported to the Americas in horrific conditions. On arrival, the enslaved Africans would be sold and forced to work on plantations.
Liverpool slaver ships would return months later, carrying expensive and highly sort after commodities. These included sugar, tobacco, cocoa, cotton, coffee and rum.
Legacies of Liverpool’s links with the transatlantic slave trade are still around today. Street names such as Gildart Street, Bold Street and even the famous Penny Lane are all named after Liverpool traders. A detailed list can be seen in the International Slavery Museum on the third floor of the Maritime Museum at the Royal Albert Dock, Liverpool.
It’s quite poignant that our route toward Liverpool’s waterfront will echo the exact same route slaver ships followed centuries before…
If you would like to join the Walk of Remembrance, we are meeting at 11am on 23 August at the Church street bandstand (Liverpool City Centre). The Walk will finish at the Dr Martin Luther King Jr building, Royal Albert Dock, where we will hold a Libation, an ancient spiritual ceremony, at 12noon. Full details of this year’s Slavery Remembrance Day events.
Have you seen the new design for our Slavery Remembrance Day posters and leaflets this year?
They are all around the city centre and waterfront promoting Slavery Remembrance Day and the Unity Carnival.
A big, pale yellow flower sits in the middle of a black background.
Have you wondered why we have used this image? There are two reasons:
First, and for the first year ever, we have added a theme to the programme of celebration, commemoration and remembrance we hold annually for Slavery Remembrance Day. And that theme is ‘growth’. Many of our events will explore that idea this year.
This year’s design is related to growth, because the pale yellow flower on our new posters is actually the okra flower. We all know, and many of us will eat, the green vegetable – but maybe don’t recognise the flower. Read more…
11 July 2018 by Sarah
International Slavery Museum Young Ambassador, Lois South, had the opportunity to go behind the scenes at Liverpool Carnival Company and interview their Director Maeve Morris. Find out more about Lois’ experience here:
“Upon entering The Old Library on Lodge Lane, I was hit by a whirlwind of feathers, sequins and, of course, glitter! The once unused space has been transformed into what I can only describe as a factory of wonders, where founders Maeve and Roger Morris, churn out costumes and floats in every conceivable colour, with the help of a dedicated team of volunteers.
“As a young ambassador for International Slavery Museum, I was able to get a chance to sit down with Maeve, to find out about her exciting life experiences which led her and her partner Roger to create the now iconic Brazilica Festival, back in 2008. This fantastic 3-day annual festival continues to bring all the amazing aspects of Brazilian culture to Liverpool – and yes, that does include the food!
“While we were at the library, Maeve also gave us the inside scoop on the inner workings of Brazilica. I was able to have a closer look at the fabulous floats and displays that she and Roger had been building, along with their hardworking volunteers. The initial sight of feathers, glitter and sequins didn’t do any of their creations true justice. Maeve and Roger were extremely humble about their extraordinary achievement, in putting together the carnival.
“When I asked how long it took to create the Poseidon float, Roger merely shrugged and casually said “six weeks and five people”, as if this magnificent display of artwork and craftsmanship towering over me in all of its splendour was just light work.”
“From the bejewelled headdresses to the medusa float- it really was a sight to behold. As a non-native of Liverpool, who was previously unaware of Brazilica, I can safely say that I’ve been missing out.
“Our interview with Maeve is part of a series of interviews conducted for National Museums Liverpool’s Sankofa project and the ‘Seeds of Change’ Zine that myself and artist Seleena Daye have been working on about the incredible lives and works of 5 Liverpool women with the ability to inspire activism. I had the fantastic opportunity to learn how to record oral testimonies when we met Maeve, working alongside an incredible team including Seleena Daye (Artist), Christine Holt (Oral Historian), Stef Bradley (Education Manager) & Claire Stringer (Visual Minute Taker), to record our meeting with Maeve for the Sankofa Project.
“Whilst listening to the interviews I had a chance to reflect on what Sankofa means to me. The project not only explores Liverpool’s Black history, it also helps to provide a more well-rounded picture of the oldest Black community in England. A community which Maeve and Roger celebrate and bring together through their carnival and samba school. The ‘Seeds of Change’ Zine also aims to show that there many different ways to be active in your community. Activism isn’t just standing around with placards. Maeve actively works to bring Brazilian culture to everyone in Liverpool, young or old, male or female.
“This year, it’s more important than ever to reflect on the inspirational women in our communities. Whilst 2018, marks 100 Years since Women rightly gained the Right to Vote in the UK, it is important to consider the women in today’s world who will go on to progress the cause of women’s rights and take up space, both close to home and around the world. The fantastic work that Maeve does, could itself have a century-long legacy – and hopefully, Brazillica will still be going strong in 2118!”
About The Author
Lois is studying History at Liverpool John Moores University. She is a Young Ambassador for the International Slavery Museum and is currently working together with artist Seleena Daye to create a zine for the Sankofa project highlighting women activists in Liverpool. Lois is also a keen blogger on a variety of topic from carnivals to strange histories. You can check out more of her work at her blog The New Weird.
Our Sankofa ‘Seeds of Change’ zine will be available on International Slavery Remembrance Day this year so drop by International Slavery Museum then to find out more about the Sankofa project from our Sankofa team, Lois and project artist Seleena Daye. You can pick up a copy of the zine too!
20 June 2018 by Sarah
From tomorrow at the Museum, you’ll be able to see the Terrace Tapestries – the artworks which launched the Art of Football season, which is happening now across Liverpool. Entry to the Terrace Tapestries display will be free and everyone is welcome!
The FotoOcto arts collective instigated Terrace Tapestries as part of the Art of Football season and worked with The Florrie and artist Peter Carney to create the banners. They have been designed to show unity and cohesion across communities, which we love, and we’re proud to display them together.
Enjoy this blog by Jah Jussa, filmmaker and co-director of FotoOcto alongside photographer Tabitha Jussa, on the Terrace Tapestries:
“We’ve long admired the banners and flags created as fan art by the football fans of Merseyside. From the Everton 1984 FA Cup offering, ‘Sorry Elton, I guess that’s why they call us the Blues’, to Liverpool’s fan favourite, ‘Joey ate the Frogs legs…’ from the 1977 European Cup final, football supporters on Merseyside have laughed and coalesced behind fans banners – banners that some would call ‘folk art’ or fan culture, but which we consider to be true art and invention.
“The World Cup is the ultimate football tournament for bringing fans of different cultures and experiences together. As the World Cup 2018 got closer, and the idea of Art of Football was born, we started to think what if we made a banner for each country? How would each country represent themselves? And what would happen if we paraded them all through the centre of town before exhibiting them in the International Slavery Museum’s Dr. Martin Luther King, Jr. building? We set out to discover.
“We wanted a fans representation of their country – no flags, but we’d have the country’s badge on one side – we wanted to veer away from nationalism to a more rounded depiction of each country.
“We got famed LFC banner maker Peter Carney on board. Peter is world renowned for his Hillsborough memorial banner, and more recently for the Sean Cox banner that the players of LFC took onto the pitch after the second semi final against Roma. Peter came up with the idea of a circular banner, representing the world within football and set about making the prototype – England’s banner which shows Liverpool as the most successful football city in the country – a total of 27 league titles between Liverpool and Everton.
“We reached out to the communities of each country on Merseyside and we ran polls on twitter aimed at national teams, newspapers and fans groups to select the final design.
“The workshops were based at The Florrie, in the Dingle area of Liverpool, and over two weeks the banners were created. Where possible we invited people from each country to implement the design. When they couldn’t come, we got local artists and community members to help. Samia came from the French community, Francis and Cleuman from the Brazilian community, Omar from Syria came and helped Paul from The Florrie with the Arabic script for his Mo Salah/Egypt design. And artists and non-artists from the Dingle got creative with the paint.
“In the end we produced 33 banners. One for each of the world cup countries and also an extra one for us. Omar wrote ‘Love and Peace’ in Arabic and graphic artist Slim Smith designed the ‘World united through football’ motif. On the back, we got handprints from all of the artist involved.
“With the images finished, the fabric was given to fashion designer Paula Johnson to make into the circular banners that you can see.
“Ultimately, what we wanted to show was that the world can be united, and if it’s through football, even for a four week period every four years, then that can only be a good thing.”
Find out when you can see the Terrace Tapestries at our Dr Martin Luther King. Jr building. Entry is free.
As part of our International Women’s Day and #Vote100 programme, our visitors worked with textiles artist Seleena Daye to create a banner celebrating inspiring female abolitionists who fought to end slavery.
In this blog, Seleena shares the processes she used to create the banner and more about the inspiring women who are featured.
“So much of what we read around slavery and the abolition of it is very male centric, so to sit down with a bunch of women of all ages and celebrate through a medium often deemed as ‘women’s work’ was a great way to celebrate International Women’s Day.
“The reasons why each participant made the piece they did were so varied, from the felt portrait of Sojourner Truth, which was made as a personal challenge to the creator as it was something she had never done and didn’t think she could do. To the embroidered portrait of the Forten Sisters, which was chosen because the creator of that piece is herself 1 of 3 sisters? The Mary Prince piece was chosen because Mary Prince came from Bermuda, like the grandparents of another attendee. Even the piece including an afro comb has a connection both to the creator and to slavery, bringing up discussions around Black hair and the heritage of hairstyles, for example around cornrows being used by enslaved women who, rarely being allowed time or opportunity to do their hair, may have desired a style that would last.
“When bringing the contributions together into a finished piece, I added imagery of other women abolitionists such as Harriet Tubman and Ellen Craft and also explored ways in which people escaped from enslavement, through the Underground Railroad, quilt codes and navigating escape using constellations. There is the quilt code included in the banner, that meant ‘follow the North Star’ and the constellation in the centre is of The Big Dipper which features the North Star.
“In the banner’s corner are some dates, ‘1865 – 2018’, making reference to the date of abolition in the United States of America, and the words ‘Keep Fighting For Freedom’ sitting next to a portrait of Malala Yousafazi, who is a modern day female activist fighting for the freedom of young girls, pointing out that POC are still not truly free. In the opposite corner sits a square with bananas and a cotton plant, things we use today, that one time were picked by the hands of enslaved people, and in some cases still picked by people who don’t have basic human rights.
“I have also included coloured hessian within the banner to represent the goods being packed into hessian sacks, to indigo and African batik inspired fabrics that are a nod to the continent enslaved people were taken from, Africa. I hand dyed the centre piece fabric which was originally a pale blue cotton. I dyed one end green and the other midnight blue, signifying the huge journey many people took, from earth to the sky. The central image of the banner is a silhouette of a woman in shackles under the slogan ‘Am I not a woman and a sister’ which is inspired by abolition imagery used by campaigners at the time, but can also be a message that rings true today.
“It was such a pleasure to be able to create something so important amongst other women who stitched and spoke of solidarity and hardships and how far we’ve come and how far we still have yet to go.
We are women and sisters.”
Our new female abolitionists banner is here at the International Slavery Museum within the Anthony Walker Education Centre.
This workshop was part of our Adult Creative Offer.
8 November 2017 by Sarah
Contemporary artist Maggi Hambling visited Liverpool today, to give ‘Good Time George’ – her painting of her close friend and Liverpudlian George Melly – to the Walker Art Gallery.
George was the most colourful son of Liverpool: jazz performer, surrealist, comic, raconteur, critic and author, often referred to fondly as ‘Good Time George’.
Today we have a guest blog by Peter Banasko. He is writing about his father, also called Peter Banasko – a Liverpool lad who became a world-class boxer and was asked to fight before the Prince of Wales, Prince George and Lord Lonsdale. He later became an incredibly successful coach and manager. However, Peter also grew up during the era of the Colour Bar and this blog highlights the prejudices he faced. It is a fascinating local and community history and we wanted to run it during Black History Month. With thanks to the Banasko family for submitting it to us:
Peter Emmanuel Banasko 1915-1993
“Peter Banasko was born and grew up in Liverpool. He was the only child of a mixed marriage. His father, Isaac Immanuel Banasko came from the Gold Coast, Ghana. His mother Lillian Banasko, nee Doyle, came from Liverpool.
“He was named in the birthday celebration of 800 people who put Liverpool on the map. (Liverpool Echo 28/08/2007)
“He attended St. Malachy’s School and started his amateur boxing in 1929 at the famous St. Malachy’s boxing gym. By the time he was 14 he had participated in over 100 fights. At the age of 13, having over 40 undefeated contests to his credit, he claimed the distinction of being the first Liverpool boxer to bring home to Liverpool a British Title by becoming the schoolboy champion of Great Britain in 1929 and again in 1930.
“He was invited to box before the Prince of Wales, Prince George and Lord Lonsdale.
“At 17 he turned professional under the management of the Liverpool Stadium Promoter, Johnny Best Senior.
“Some said he was the best of the best but unfortunately for Banasko he fought during the era of the infamous ‘Colour Bar’ that forbade any non-white fighter from contesting for a national title. Again this vicious prejudice was evidenced in his marriage to Margaret McNerney, a Liverpool girl. A 300 signature petition was actioned to try and stop this marriage; it was unsuccessful.
“He was the first black manager/trainer in Liverpool, indeed in the UK. He was a friend of Douglas Collister (United Africa Co.) and also Jack Farnsworth (British West Africa CO). Because of this by the early 1950s Banasko and Liverpool were a household names in Lagos.
“His reputation as an excellent manager spread to the Gold Coast.
“According to the boxing purists at that time the black boxers fought in a distinct ‘unscientific’ style; they failed to master ‘the noble art’. However, their performances in the ring soon shattered these stereotypes. Banasko was a contributing factor in this change of opinion. When opposing boxers where facing the ‘Banasko camp’ it was not the boxer they feared but Banasko because of his knowledge and expertise.
“Banasko gained the rank of sergeant with the Royal Berkshire Regiment. His request for a commission was turned down. He was advised he would stand a better chance of a commission if he joined the Indian Army!
“This prejudice came up again when Hogan Kid Bassey won the British Empire Featherweight title. He told Banasko in the dressing room after the fight that he wanted a change of manager. Bassey had been convinced that he would not get any further in his career under a black manager. Banasko, disgusted with this prejudice and gutted by Bassey’s disloyalty, parted from the sport he loved.
“Ian Hargraves in his article in the Liverpool Echo (November 30th 1993) ‘Salute to boxing’s unsung hero’ on his death in November 1993 summed it up completely by stating:
Peter Banasko… a rare talent – one of the true greats’ “.
If you enjoyed this blog, you might be interested in our Black History Month events throughout October.
Have you seen the Timalle artwork in our Ink and blood; Stories of abolition exhibition yet? It features draft reparations forms and is a re-enactment, through sculpture and performance, of the enslavement process. It is the first time this piece of contemporary art has been displayed in Europe. Come and see it for yourself at the International Slavery Museum. Or you can also watch an extract of Timalle film, by Francois Piquet, and listen to him blogging about why he created his artwork, and what it means: Read more…
6 October 2017 by Sarah
This week’s blog is by Yazz Vanducci, Education Demonstrator at the Museum. It highlights our events for Black History Month, as well as updating you on what’s happening for families! –
“What a busy time it’s been for the team at the International Slavery Museum! Firstly, we celebrated Slavery Remembrance Day (our 18th one) on 23 August and now we are in Black History Month.
Before I mention what’s going on for Black History Month, I would like to tell you some the new and exciting projects our team have been working on.
These include new family sessions exploring African myths and legends where we look at the many different stories from all over Africa and then create some of the characters from the stories.
You can also come to our gallery and learn about the Underground Railroad and some of the heroic journeys that people undertook as well as the people themselves like Harriet Tubman and William and Ellen Craft. Read more…